| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
{"_index":"bib","_type":"_doc","_id":"5259","_score":null,"_source":{"id":5259,"authors_free":[{"id":6068,"entry_id":5259,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud","free_last_name":"Zandi","norm_person":null}],"entry_title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi","title_transcript":"","title_translation":"","main_title":{"title":"A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi"},"abstract":"The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi\u2019s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi\u2019s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.15640\/jisc.v3n2a5 ","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5259,"journal_id":null,"journal_name":"Journal of Islamic Studies and Culture","volume":"3","issue":"2","pages":"39-41"}},"sort":[2015]}
| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
{"_index":"bib","_type":"_doc","_id":"5277","_score":null,"_source":{"id":5277,"authors_free":[{"id":6093,"entry_id":5277,"agent_type":"person","is_normalised":1,"person_id":1760,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli","free_last_name":"Cory","norm_person":{"id":1760,"first_name":"Therese Scarpelli","last_name":"Cory","full_name":"Therese Scarpelli Cory","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050852745","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Therese Scarpelli Cory"}}],"entry_title":"Averroes and Aquinas on the Agent Intellect\u2019s Causation of the Intelligible","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Aquinas on the Agent Intellect\u2019s Causation of the Intelligible"},"abstract":"This article examines two medieval thinkers \u2013 Averroes and Aquinas \u2013 on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers\u2019 cognition theories, despite Aquinas\u2019s well-known rejection of Averroes\u2019s theory of separate Intellects.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5277,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie m\u00e9di\u00e9vales","volume":"82","issue":"1","pages":"1\u201360"}},"sort":[2015]}
| Title | Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | International Journal of Islamic Thought |
| Volume | 8 |
| Pages | 13-16 |
| Categories | Intellect, Psychology, Aristotle |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect |
{"_index":"bib","_type":"_doc","_id":"5575","_score":null,"_source":{"id":5575,"authors_free":[{"id":6469,"entry_id":5575,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud ","free_last_name":"Zandi","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"},"abstract":"The relationship between the material intellect and the active intellect from \r\nAverroes\u2019 perspective is an important and yet complicated part of his philosophy. \r\nHis views on these issues are ambiguous since they are derived from the Aristotle\u2019s \r\ntheories which seem obscure in this regard. The aim of the present study is to \r\ndiscover Averroes\u2019 final theory on the relationship between the material intellect \r\nand the active intellect and their connection to human soul. Reviewing various \r\ntheories of Averroes on this issue, this study shows that despite ambiguity in his \r\nexplanations, his final theory is that he believes these two intellects exist apart from \r\nhuman soul. Considering the relationship between the material intellect and the \r\nactive intellect, he believes that in some aspects both of them are the same, yet they \r\nare different in some other aspects that is, regarding their acts, they are different \r\nbecause the active intellect acts as a creator of forms while the material intellect is \r\njust a receiver of the forms. Nevertheless, they are the same, since the material \r\nintellect achieves perfection through the active intellect","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5575,"journal_id":null,"journal_name":"International Journal of Islamic Thought","volume":"8","issue":"","pages":"13-16"}},"sort":[2015]}
| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5245","_score":null,"_source":{"id":5245,"authors_free":[{"id":6054,"entry_id":5245,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9roie de l\u2019intellect d\u2019Averro\u00e8s (I)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9roie de l\u2019intellect d\u2019Averro\u00e8s (I)"},"abstract":"","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5245,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"66","issue":"2014-2015","pages":"181\u2013302"}},"sort":[2014]}
| Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revista Filosófica de Coimbra |
| Volume | 22 |
| Issue | 44 |
| Pages | 417–432 |
| Categories | De anima, Commentary, Psychology |
| Author(s) | Mário Santiago de Carvalho |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5278","_score":null,"_source":{"id":5278,"authors_free":[{"id":6094,"entry_id":5278,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u00e1rio Santiago de Carvalho","free_first_name":"M\u00e1rio Santiago","free_last_name":"de Carvalho","norm_person":null}],"entry_title":"Pierre Bayle et la critique d\u2019Averro\u00e8s \u00e0 Coimbra. Deux \u00e9pisodes de la r\u00e9ception d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Pierre Bayle et la critique d\u2019Averro\u00e8s \u00e0 Coimbra. Deux \u00e9pisodes de la r\u00e9ception d\u2019Averro\u00e8s"},"abstract":"","btype":3,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5278,"journal_id":null,"journal_name":"Revista Filos\u00f3fica de Coimbra","volume":"22","issue":"44","pages":"417\u2013432"}},"sort":[2013]}
| Title | Averroes on the Ontology of the Human Soul |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Muslim World |
| Volume | 102 |
| Issue | 3–4 |
| Pages | 580–596 |
| Categories | Ontology, Psychology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1796","_score":null,"_source":{"id":1796,"authors_free":[{"id":2071,"entry_id":1796,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes on the Ontology of the Human Soul","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on the Ontology of the Human Soul"},"abstract":"","btype":3,"date":"2012","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/j.1478-1913.2012.01408.x","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1796,"journal_id":null,"journal_name":"The Muslim World","volume":"102","issue":"3\u20134","pages":"580\u2013596"}},"sort":[2012]}
| Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 215–247 |
| Categories | Psychology, Commentary, Thomas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
{"_index":"bib","_type":"_doc","_id":"1535","_score":null,"_source":{"id":1535,"authors_free":[{"id":1762,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme","title_transcript":null,"title_translation":null,"main_title":{"title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme"},"abstract":"The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1535,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"21","issue":"2","pages":"215\u2013247"}},"sort":[2011]}
| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
{"_index":"bib","_type":"_doc","_id":"5336","_score":null,"_source":{"id":5336,"authors_free":[{"id":6182,"entry_id":5336,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah L. Black","free_first_name":"Deborah L.","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Intentionality in Medieval Arabic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Intentionality in Medieval Arabic Philosophy"},"abstract":"It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of \u201cintentions\u201d to a neglected passage from Avicenna\u2019s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as \u201cintentions\u201d, and I explore the implications of Averroes\u2019s decision to attribute intentionality to the external senses and the media of perception.","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.1.102326","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":78,"category_name":"Linguistics","link":"bib?categories[]=Linguistics"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5336,"journal_id":null,"journal_name":"Quaestio","volume":" 10","issue":"","pages":"65-81"}},"sort":[2010]}
| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
| Type | Article |
| Language | German |
| Date | 2007 |
| Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
| Volume | 12 |
| Pages | 77–96 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Sang-Sup Lee |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès a-t-il inventé une théorie des deux sujets de la pensée |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 53–86 |
| Categories | Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act. |
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| Title | Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 69 |
| Pages | 115-152 |
| Categories | Averroism, Intellect, Psychology |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403981 |
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| Title | Comentario mayor al libro 'Acerca del alma' de Aristóteles. Traducción parcial |
| Translation | Averroes' Long Commentary on Aristotles' De Anima. A Partial Translation |
| Type | Article |
| Language | undefined |
| Date | 2005 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 22 |
| Pages | 65–109 |
| Categories | Psychology, Commentary, Aristotle |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Josep Puig Montada |
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| Title | Die Intellektlehre des Averroës |
| Type | Article |
| Language | German |
| Date | 2005 |
| Journal | Der Islam |
| Volume | 82 |
| Pages | 273–290 |
| Categories | Psychology |
| Author(s) | Holger Winkelmann-Liebert |
| Publisher(s) | |
| Translator(s) |
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| Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
| Type | Article |
| Language | German |
| Date | 2007 |
| Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
| Volume | 12 |
| Pages | 77–96 |
| Categories | Psychology, Tradition and Reception |
| Author(s) | Sang-Sup Lee |
| Publisher(s) | |
| Translator(s) |
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| Title | Does Each of Us Think Our Own Universal? An Averroean Challenge for (Aquinas and) Hervaeus Natalis |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | History of Philosophy Quarterly |
| Volume | 39 |
| Issue | 4 |
| Pages | 339-354 |
| Categories | Metaphysics, Psychology |
| Author(s) | Hamid Taieb |
| Publisher(s) | |
| Translator(s) |
| This paper aims to address a problem faced by any philosopher who treats universals as intentional objects: in defending this thesis, aren't they committed to the view that each of us thinks an individuated universal, since each of us, when thinking of a universal, must have our own intentional object? This problem, which is mentioned by Brentano at the turn of the twentieth century, originated in the Middle Ages in debates initiated by Averroes about the nature of the intellect. It shows up in the later Aquinas, due to his theory of the verbum, which might be interpreted as a sort of intentional object, but it is solved without too much difficulty. It is later found in Hervaeus Natalis, who does accept intentional objects; in contrast to Aquinas, it is not clear that Hervaeus has a good solution to the problem. After first presenting the problem, this paper then turns to its medieval origins by analyzing its occurrence in Aquinas's criticism of Averroes. It then explains why Hervaeus has more difficulties than Aquinas in solving the problem. It concludes with a systematic reflection on the various possible solutions to the problem. |
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| Title | Henry Bate's theory of sensible species |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Recherches de théologie et philosophie médiévales |
| Volume | 68 |
| Issue | 1 |
| Pages | 75-110 |
| Categories | Psychology |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26170075 |
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| Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://philosmus.org/en/archives/894 |
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| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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